Though efforts were made to uplift the status of women prior to independence, the women’s movement in India gained prominence in 1970s and 80s. These movements have tried to bring the women specific issues in the public domain.
However, it is found that these have not been able to address the issues of the women of lower social strata, belonging to SC, ST, minorities, and BPL families.
Issues of women agricultural labourers (e.g. fair wages etc.), women domestic workers and women manual scavengers has not been raised by the women movement prominently.
However, there is also a counter view that the urban, middle-class women are one of the participants in the movement. It is rather the poor women which are the backbone of the movements, exemplified the presence of poor women in the anti-alcohol agitation in Andhra Pradesh, and other parts of India. Similarly, the movement to protect the environment was started by poor women in Reni village of Uttarakhand and thereafter, it spread to other parts of the country.
But there are substantial evidences to prove that women movements have neglected the lower strata women. The National Federation of Dalit Women (NFDW), formed in 1995, has forced women’s movements in India to address the caste question seriously. Thus there is an urgent need of women movements to be more inclusive and just, embracing the cause of poor and vulnerable women.