|
Dimensions |
Mahatma Gandhi |
Jawaharlal Nehru |
|
Khilafat Movement |
Gandhi wanted to utilize this issue to advance Hindu Muslim unity and also teach British Hindu Muslim unity and also teach British commission report and imposition of Rowlatt Act. |
Nehru was against mixing a religious issue with political struggle and feared that it can further religious revivalism, |
|
Suspension of Non Cooperation Movement |
Gandhi suspended the movement after Chauri Chaura incident as he perceived that mass was not ready for a long non-violent movement and hence a phase of constructive work should be started. |
Nehru was surprised with the decision and was in favor of prolonging the movement unless British correct the wrongs of Punjab and Khilafat and concede the demands of Swaraj, |
|
Swarajists and ‘No Changers‘ |
Gandhi was in support of the work of ‘No Changers’. He initially opposed but later supported to the Swarajist’s proposal of council entry. |
He was critical of both the ‘No Changers’ and the Swarajists’. |
|
Dominion Status |
In his entire political life in India, Gandhi always advocated for Dominion Status barring |
Nehru, charged with modern ideals of liberty and equality wanted nothing less than Purna Swaraj or Complete Independence from British and was at odds with Gandhi and other senior leaders of Congress who advocated for dominion status, The difference emerged on the Nehru Report when he and other young leaders expressed their dissatisfaction with the dominion status as the goal of Congress and demanded Purna Swaraj to be the goal. |
|
Struggle Strategy |
Gandhi believed that a mass phase of movement had to be followed by a phase of reprieve (truce phase) before the next stage of mass struggle could be taken up. |
He was against the Struggle-Truce-Struggle strategy and called for “continuous direct action” policy. He believed that mass was ready for continuous confrontation with imperialist power and was capable to overthrow it. Against STS strategy he gave Struggle- Victory (SV) Strategy. |
|
Second |
Gandhi advocated for an unconditional support to the Allied Forces and Britain against Nazis. He thought that democracy and justice is on side of Britain and it would be imperative to stop expansion of Fascism. |
He regarded the war as the result of inner conflicts between imperialist and capitalist powers and thus advocated for no Indian support or participation in war till India gets the peace of freedom, But, he also suggested that advantage should not be taken of Britain’s difficulty and therefore no immediate struggle should be started. |
|
Religion |
He was a man of religion and seeker of ultimate truth. He was very fond of Bhagvad Gita and its teaching of selfless action and law of karma. For him, solution to every problem lies in religion of truth. |
Contrary to Gandhi, Nehru found the solutions of problems of mankind in science. What religion was to Gandhi, science was to Nehru, He was an atheist and thought that truth is what science sanctifies and thus was critical of religious taboos which were making many Indian slaves of dogmas and preventing them from going forward and adapting modernity. |
|
Religion |
Gandhi wanted to spiritualize politics as for him politics was religion in practice and the idea of justice and humanism can be drawn from religion which could be easily taught to the masses. His idea of secularism was not of negative separation of state polity from religion but of harmony between the two. For this harmony, he made the decision of fighting for khilafat issue along with non cooperation. |
Nehru was secular, rational and scientific. He was therefore naturally inclined to think that mixing up of religion and politics under Gandhi leadership was encouraging the reactionary movement of religious revivalism. |
|
Truth and Non- |
Gandhi had immense faith in truth and non- violence and both were means as well as final goal of his life. Truth for him was ultimate God and he spent his life in service of truth. |
Nehru was not a prophet like Gandhi and believed more in pragmatism than the unshaken ideals of truth and non-violence. He did not rule out the use of force when necessary to expel British from the Indian soil. |
|
Idea of |
According to Gandhi’s theory of trusteeship, every industrialist employing more than a certain number of employees/ workers was to look upon his industry not as his property but as a social trust. He should look after the but as a social trust. He should look after the welfare of the workers. Both the workers and owner should act as trustee of consumers. |
Nehru repudiated the theory of Trusteeship as most unreasonable. For him trusteeship was to give unchecked power and wealth to an individual and to expect him to use it entirely for the public good was not only harmful but dangerous as well. Instead of Trusteeship he favored state ownership and control of capital and natural resources. |
|
Idea of State |
Gandhi was most critical of the idea of modern state. According to him, the modern state is soul-less machine running on inhuman scientific rules and has no personal and humanistic responsibility over its actions. State relies on fear and force, which according to him is legitimized violence of state over his own citizen. |
Nehru was strong votary of a strong state based on rule of law and idea of constitutionalism which could ensure freedom and liberty to its citizen, reduce communalism from society and promote religious tolerance and harmony. |
|
Economy |
Gandhi followed village socialism and at the center of Gandhi’s economic programme for India was his plan for the revival of village economy and at the center of village economy there was Khadi and village cottage industries. |
Nehru, on the other hand, followed democratic socialism and put emphasis on cooperative movement, massive industrialization, scientific and |
|
Education |
He was in favor of an all round development of children to bring out the best from them body, mind and spirit. He was of view that children should be taught useful handicrafts from beginning. This can make school self supporting and students confidant of making both ends meet in case state do not provide for their employment. |
Nehru’s sought to promote rationalism, empiricism and positivism. He emphasized on advancement of scientific education for which he opened institutions of national importance to bring a scientific and industrial revolution which could disburden its agriculture and provide mass employment in industries and thus eradicate destitution and poverty. |
|
Dimensions |
Mahatma Gandhi |
Jawaharlal Nehru |
|
Anti Simon |
He called for an all out protest of the government’s decision to appoint the all white Indian Statutory Commission which is also known as Simon Commission. |
He emerged as the leader of the new wave of youth and students during the protest. He travelled extensively, addressed and presided over conferences and radicalised youth on the line of socialism. |
|
Civil Disobedience |
He initiated the movement by picking up the salt after completion of historic ‘Dandi March’ and thus breaking the salt law. He was the major force behind the movement and was source of inspiration for the masses to participate in large number in the movement. |
He was actively involved in the movement and was arrested for defiance of the salt law. He also formulated radical agrarian programme and advocated to form constituent assembly as main political slogan. |
|
Council Entry |
He opposed council entry both after non |
He was also opposed to council entry at both occasion but after Civil Disobedience Movement, he proposed entry into the council with an aim to create deadlocks and making the working of Government of India Act (1935) impossible. |
|
Humanism |
Gandhi was deeply a humanist besides being |
For Nehru, the ‘Man’ was the god and he worshiped mankind and for him mother India was nothing but an aggregation of millions of men and women. |
|
Socialism |
Gandhi called himself socialist but he did not believe in the doctrines of socialism advocating state ownership of means of production. He was not a socialist in the strict contemporary meaning of the term but that his type of socialism was village socialism. |
As a student, Nehru was attracted to Fabian Socialism through lectures of Bernard Shaw but his idea of socialism matured in the form of Democratic Socialism for which he was a strong proponent. |
|
Foreign Policy |
Gandhi advocated the idea of “Vasudhaiv Kutumbkam”, that is universal brotherhood. Yet, he was of view that India should not interfere in world affairs which could be detrimental for its peaceful growth. Following elements can be rightfully regarded as Gandhian: |
Nehru did not wanted India to be isolated |
|
Dimensions |
Mahatma Gandhi |
Subhash Chandra Bose |
|
Ideological |
Gandhi was moved by instinct and took many |
Bose was man of reason and felt that Gandhi lacked a clear plan for successive stages of struggle. |
|
Suspension |
After Chauri Chaura incident he called off the |
He was taken aback with the suspension of movement and voiced his bewilderment to Gandhi ji. He termed the withdrawal of the movement as ‘nothing short of a national calamity ‘. |
|
Council Entry |
Gandhi was in support of the work of ‘No Changers’. |
He was critical of both the ‘No Changers’ and the ‘Swarajists’. |
|
Dominion |
In his entire political life in India, Gandhi always advocated for Dominion Status barring the time when Britain at one time started losing to Axis Powers during Second World War. |
Bose from very beginning was proponent of complete independence or Purna Swaraj for India. The difference emerged with Gandhi during Calcutta Session of Congress when the younger faction, including Bose, Nehru and Satyamurthy expressed their dissatisfaction with the dominion status as the goal of Congress and demanded Purna Swaraj to be the goal. |
|
Suspension |
Under the Struggle-Truce-Struggle strategy, Gandhi, representing Indian people met Lord Irwin for discussion and came out with what is known as Delhi Pact or Gandhi-lrwin Pact. The pact was done as the masses were showing signs of fatigue and exhaustion after around a year of intense struggle, In 1934, Gandhi took formal retirement from Congress and one of the reasons was formidable opposition of young leaders like Bose. |
Bose protested when the movement was suspended post Gandhi Irwin Pact and also when Civil Disobedience Movement was finally called off. |
|
Second |
Gandhi advocated for an unconditional support to the Allied Forces and Britain against Nazis. He thought that democracy and justice is on side of Britain and it would be imperative to stop expansion of Fascism. |
He regarded the war as a war between imperialist forces and therefore there was no question of extending support to either of them. |
|
Economy |
Gandhi’s idea of economy was based on the principle of village socialism and village self |
Bose’s economic vision included modernized and industrialized economy under state control based on idea of socialism. |
|
Idea of State |
Gandhi was opposed to the idea of modern state and bureaucracy which according to him was based on legalized violence and was not people centric and people driven |
Bose was of view of a strong modern state with centralized polity on the line of USSR which could ensure economic, political and social justice to its citizen and build a strong militarized nation. |
|
Education |
He was in favor of an education system which |
Bose wanted education of children on modern scientific subjects for the development of a modern rational nation. |
|
Dimensions |
Mahatma Gandhi |
Subhash Chandra Bose |
|
Non Cooperation |
This was the first mass and nationwide |
Subhash Chandra Bose supported the movement and at this time he resigned from the civil services and become principal of National College at Calcutta. |
|
Anti Simon |
He called for an all out protest of the government’s decision to appoint the all white Indian Statutory Commission which is also known as Simon Commission. |
He emerged as the leader of the new wave of youth and students during the protest. He travelled extensively, addressed and presided over conferences and radicalized youth on the line of socialism. |
|
Civil |
He initiated the movement by picking up |
Bose played an active role in the movement by leading the faction group in Bengal Congress and setting up rival organization to conduct civil disobedience. |
|
Dimensions |
Jawaharlai Nehru |
Subhash Chandra Bose |
|
Ideological |
• Nehru was an idealist in the sense that he believed in rightness of the means as well as goals. This belief made him stick to Gandhian leadership and political tool rather than any violent means. |
• Bose was ardent nationalist who wanted to overthrow British at any cost and by any means. |
|
Second |
He regarded the war as the result of inner conflicts between imperialist and capitalist powers and thus advocated for no Indian support or participation in war till India gets the peace of freedom. But, he also suggested that advantage should not be taken of Britain’s difficulty and therefore no immediate struggle should be begun. |
He regarded the war as a war between imperialist forces and therefore there was no question of extending support to either of them. Instead advantage should be taken of the war situation to get freedom immediately and thus called for an all-out struggle against British. He even proposed a parallel Congress if the Congress leadership was not willing for such mass struggle at this time, |
|
Dimensions |
Jawaharlai Nehru |
Subhash Chandra Bose |
|
Ideological |
1. Nehru was a person of rationality, logic and empiricism. He considered truth based on science, empirical data as the only truth. |
1. Bose was man of reason and felt that Gandhi lacked a clear plan for successive stages of struggle. |
|
Economy |
1. During the freedom movement, both were part of the leftist faction of the Congress. |
1. It was under Bose’s Congress presidency that a national planning committee was formed and Nehru took over as its first chairman. |
|
Education |
Nehru’s sought to promote rationalism, |
Bose wanted education of children on modern scientific subjects for the development of a modern rational nation. He was pained when he saw his compatriots blind with superstition and |
|
Suspension |
He was surprised with Mahatma’s decision to withdraw from the movement and expressed his withdraw from the movement and expressed his opposition. |
He was taken aback with the suspension of movement and voiced his bewilderment to Gandhi ji. He termed the withdrawal of the movement as “nothing short of a national calamity”. |
|
Dominion |
Nehru charged with modern ideals of liberty and equality wanted nothing less than Purna Swaraj or Complete Independence from British and was at odds with Gandhi and other senior leaders of Congress who advocated for dominion status. |
Bose from very beginning was proponent of complete independence or Purna Swaraj for India. The difference emerged with Gandhi during Calcutta Session of Congress when the younger faction, including Bose, Nehru and Satyamurthy expressed their dissatisfaction with the dominion status as the goal of Congress and demanded Purna Swaraj to be the goal, |
|
Suspension |
He was not in agreement to suspend the Civil Disobedience Movement and called it a ‘spiritual defeat’, ‘a surrender of ideals’ and “a retreat from revolutionist to reformist mentality”. He critically put his view in opposition to Gandhian strategy of struggle-truce-struggle and advocated a “continuous direct action” and called it Struggle- Victory strategy. |
Bose protested when the movement was |
|
Council Entry |
He was also opposed to council entry at both occasion but after Civil Disobedience Movement he proposed entry into the council with an aim to create deadlocks and making the working of Government of India Act (1935) impossible. |
Bose, Nehru and others formed the radical faction within the Congress who opposed the council entry at both occasions that is after Non Cooperation and after Civil Disobedience Movement. After civil disobedience movement,, though, this leftist faction proposed entry into the council with an aim to end or mend the council (old Swarajist strategy). |
|
Idea of State |
Nehru was strong votary of a strong state based on rule of law and idea of constitutionalism which could ensure freedom and liberty to its citizen, reduce communalism from society and promote religious tolerance and harmony. |
Bose was of view of a strong modern state with centralized polity on the line of USSR which could ensure economic, political and social justice to its citizen and build a strong militarized nation, |
|
Dimensions |
Mahatma Gandhi |
B.R. Ambedkar |
|
Independence of the Nation |
Contribution of Gandhi in struggle for India’s Independence and his political tool to achieve this is well known. |
Ambedkar was the first untouchable leader to demand independence for India. This he did at the Depressed Classes Conference held at Nagpur in 1930. |
|
Contribution in Upliftment of Untouchables |
His first all India visible efforts for the untouchables started after Poona Pact. |
Ambedkar had the view that untouchables have to work for their own salvation and freedom from the oppressions and tyranny of upper caste. |
|
Varnashrama System |
He supported Varnashrama system as it was a system where each varna was to complement each other rather than being higher or lower. |
Ambedkar was against the Varnashrama system which according to him was sanctifying caste system. |
|
Contribution in Indian Constitution |
Gandhi’s philosophies are the bedrock of Indian constitution and provide soul to the ‘living document Indian Secularism, Rights to Minorities, promotion of Panchayati Raj Institutions and cooperatives are all based on the ideals and dreams of Mahatma Gandhi. Many of his ideas like promotion of cottage industries, prohibition of consumption of intoxicants and prohibition of slaughter of milch and draught cattle, etc have |
B.R. Ambedkar is regarded as the ‘Father of the Constitution of India’. He was the chief architect of the constitution and he ensured that the constitution provided for representation of the schedule castes in legislature and services under the government. |
|
Reformation of Caste System |
Gandhi considered caste system as an aberration of varna system and condemned its rigidity and associated disabilities. |
Ambedkar was of opinion of annihilation of caste system rather than reforming it. |
|
Indian Village |
Gandhi considered village as center for the |
He considered village as “a sink of localism, a den of ignorance, narrow mindedness and communalism” and called for complete urbanization of India. He termed villages as “cesspools” of casteism and site |
|
Mahatma Gandhi |
B.R. Ambedkar |
|
1. He believed in internal reforms of untouchables by education, cleanliness, hygiene, giving up eating beef and drinking intoxicants and by removing untouchability among themselves. |
1. He also worked on internal reforms by education and through education he wanted to raise their standard of living. |
|
2. He worked on removing the caste rigidity vis a vis occupation, mobility, access to public places like ghats, wells, etc and entry into places of worship. |
2. He, too, worked upon breaking the caste barrier with respect to education, occupational mobility, access to public places, attainment of political, social and religious rights, entry into temples and promotion of inter dining and inter caste marriage. |
|
Dimensions |
Mahatma Gandhi |
Bhagat Singh |
|
View on Each |
Gandhi denounced Bhagat Singh’s political method of violence and considered him and his comrades as brave but ‘misguided patriots’, He appreciated his intense patriotism and his willingness to sacrifice all for the emancipation of the country. He appealed to him and his comrades that shun the destructive methods as destruction cannot be the way to construction. |
He did not agree with the Gandhian method of political struggle and for him ‘Destruction is not only essential but indispensable for construction.” |
|
Rationalism |
Gandhi ji was more intuitive than rationalist. |
Bhagat Singh was committed to rational and critical thinking. He asked his compatriots to question old faiths and beliefs, follow scientific and empirical truth rather than religious dogmas and concocted truth. |
|
Suspension |
Gandhi suspended the NCM after Chauri Chaura incident as he perceived that mass was not ready for a long non-violent movement while paused CDM as per the Struggle-Truce-Struggle strategy and went on for political settlement with Lord Irwin which led to the Gandhi-lrwin Pact. |
Bhagat called both decisions as betrayal to the people of India and designated them as great mistakes. He condemned such strategy of political truce with the tyrant force and termed Congress as a party with no defined or clear strategy for struggle. |
|
Dominion |
In his entire political life in India, Gandhi always advocated for Dominion Status barring the time |
He was one of the earliest propounder of idea of Purna Swaraj or Complete Independence which later on picked by young leaders of Indian National Congress who wanted to set it as the new goal of the party. Purna Swaraj, for him, was freedom from caste atrocities, class exploitation, religious blindness and freedom from Imperialism. |
|
Religion |
He called himself as a Hindu but for him truth transcends all religions and truth was the only god and the path to reach the god was love and ahimsa. |
As a teenager he had habit of reciting the Gayatri Mantra several times a day. But later with his reading of Marx, Lenin, Bakunin and Trotsky, he chose the path of atheism which he elaborated in his famous essay “Why I am an Atheist”. For him divinity was present in all beings and role of religion was to discourage rational thinking and scientific evolution and thus opposing human progress. |
|
Religion and |
Gandhi wanted to spiritualize politics as for him politics was religion in practice and the idea of justice and humanism can be drawn from religion which could be easily taught to the masses His idea of secularism was not of separation of state polity from religion but of harmony between the two. |
He was against mixing religion with politics and gave an example of the early Ghadar revolutionaries who preached militant nationalism with a complete inclusive and secular approach. For him, the dominant class in society monopolized power and legitimized exploitation of the common man and woman in the name of religion. Thus, role of religion must be shrunk out from politics and economy. |
|
Truth and Non- Violence |
Nonviolence was an old Indian philosophical concept but popularized globally by Gandhi and which was later adopted by leaders like Mandela and Martin Luther King Jr. For him, non violence was complete absence of ill will and hatred against all lives. |
Bhagat, on the other hand, represented the cult of violence. He rejected the idea of non violence by saying that “it takes a loud voice to make the deaf hear” and justified violence with the argument that “Force when aggressively applied is ‘Violence and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification”. He criticized Gandhi’s appeal to shun all form of violence by saying “the elimination of force at all costs is utopian” and thus not a realist political tool. |
|
Idea of |
According to Gandhi’s theory of trusteeship, every industrialist employing more than a certain number of employees/ workers was to look upon his industry not as his property but as a socia trust. He should look after the welfare of the |
Bhagat denounced the idea of trusteeship as he considered it as the act of making exploitation |
|
Idea of State |
Gandhi was most critical of the idea of modern state. According to him, the modern state is soul-less machine running on inhuman scientific rules and has no personal and humanistic responsibility over its actions. State relies on fear and force, which according to him is legitimized violence of state over his own citizen. |
The ultimate goal of Bhagat was complete independence and by freedom of state he meant absence of ruler and his tyranny. Thus, the India of his dream was to establish a nation free from obsession of religion, repression of caste, exploitation of class, absence of state and private property. |
|
Economy |
Gandhi followed village socialism and at the center of Gandhi’s economic programme for India was his plan for the revival of village economy and at |
Bhagat Singh considered economic independence as the final goal after political independence. By economic independence, he meant equitable distribution of means of production in hands of the masses and elimination of imperial as well as domestic capitalists. He wanted complete abolition of landlordism in free India |
|
Political |
Gandhi, like other major leaders of the time, was also a socialist but has not adopted it in letter and spirit and devised his own concept of village socialism. He was more reformist than |
Bhagat Singh was a convinced and confirmed Marxist, Socialist and Leninist. He believed in revolution by proletariat against the tyranny of imperialism and capitalism. |
|
Indian |
He was close to the rich businessmen like G D Birla who donated funds to Congress Party. Many landlords too had political relations with the Party |
Bhagat Singh was of the view that it would make no difference if foreign capitalist would be replaced by Indian capitalists. |
|
Dimensions |
Mahatma Gandhi |
Bhagat Singh |
|
Caste and |
Gandhi worked for reformation of caste system and elimination of untouchability. |
He criticized men of upper caste who were dominant in society and politics by saying that we are demanding equal rights vis a vis foreigners but not rendering the same to fellow Indians who are historically suppressed in social, economical and political spheres. He called for freedom from inhumane practice of untouchability. |
|
Satyagraha |
Gandhi regarded Satyagraha as the weapon of the morally vigilant and the active and not the tool of weak or coward. His Satyagraha rejected violence but not fighting. It was the opposition of evil by the good. |
Bhagat Singh resorted to Satyagraha in Mianwali and Lahore jail to improve the plight of political prisoners. His hunger strike went for 112 days in 1929 which shook the conscience of not only the fellow Indians but also the whole world. |
|
Universal |
Gandhi advocated the idea of ‘Vasudhaiva- Kutumbakam’, that is universal brotherhood. |
Bhagat Singh in his essay, “Universal Brotherhood: Indian Perspective,” discussed the Sanskrit slogan Vasudhaiva-Kutumbakam. |
|
Dimensions |
Mahatma Gandhi |
Rabindranath Tagore |
|
Swadeshi |
Gandhi believed that in order to bring millions out of starvation and misery and to make British quit the country it is essential to resort to the concept of swadeshi. Responding to Tagore’s viewpoint he said, “In burning the foreign cloths, I burn my shame” |
He considered Swadeshi Movement as a negative movement where one was supposed to set the pile of foreign cloth on fire. For him, it was an idea of destruction and up to the construction of peaceful and independent India |
|
Non Cooperation |
Gandhi’s view of non cooperation was positive and it was based on foundational principle that helping a sinner was also a sin and thus it was essential not to cooperate a sinful foreign government. For him, if it is |
Tagore disagreed with Gandhi on the idea of non cooperation. He was concerned with the psychosis of the crowd. The poet was worried about the consequence if the right to non cooperate was given to a crowd without any restraint or check, For him, violence was intrinsic in non-cooperation and hence the movement was negative in principle. |
|
Charkha |
Charkha, for Gandhi, was a potent weapon in hands of people against economic distress and also a symbol of country’s prosperity and freedom. It was to bring commercial peace in place of commercial war of west. |
Tagore argued that, Charkharetarded the development of a fierce mind. It is an attempt to shape everyone alike, inculcate in people a love for mechanical habit instead of developing creative capabilities, For him, charkha symbolized mindless drudgery and a big denial of possibility of science in uplifting the condition of poor and destitute. |
|
Education |
He was in favor of an all round development of children to bring out the best from thembody, mind and spirit. |
He regarded education important for true freedom of mankind and for a peaceful society based on idea of justice. |
|
Science |
Gandhi favoured religion and morality than science. |
Tagore was also a spiritual person but had a scientific mindset too. |
|
Foreign Policy |
Gandhi advocated the idea of ‘Vasudhaiva- Kutumbakam’, that is universal brotherhood , He was of view that India should not interfere in world affairs which could be detrimental for its peaceful growth. Following elements can be rightfully regarded as Gandhian: Independent foreign policy (Principle of Non alignment) Deciding foreign policy issues on merit. Constant encouragement for the struggle against colonialism, racialism and apartheid by economic, diplomatic and moral support. Non-violence and the nuclear disarmament. India’s role as a mediator in international peace and brotherhood. |
Tagore’s notion of India’s foreign policy was somewhere between that of Gandhi and of Nehru. He wanted India free standing in the world and not that she shut herself up in isolation and nor that she should lord it over other nations, India should offer the world its best gifts and be able to take what best world has to offer. He wanted Indians to learn best of the western values and at the same time be Eastern. He wanted India to be the torchbearer of the Eastern values, knowledge and philosophy in world. |
Similarities between Mahatma Gandhi and Rabindranath Tagore
|
Dimensions |
Mahatma Gandhi |
Rabindranath Tagore |
|
Constructive |
Constructive programmes were bedrock of Indian freedom struggle propelled by Congress but it got real impetus once Gandhi arrived in India. He called for promotion of khadi, charkha, sanitation, education for children, women and for adults, communal harmony and religious unity, elimination of untouchability and prohibition of liquor and intoxicants. |
He rendered full support towards constructive programmes of Indian National Congress such as work related to caste system reform or on Hindu-Muslim unity or cleanliness programmes. During protest for Bengal division he advised for Rakshabandhan |
|
Modern State |
Gandhi was most critical of the idea of modern state. According to him, the modern state is soul-less machine running on inhuman scientific rules and has no personal and humanistic responsibility over |
Although he was an admirer of the western philosophy, he never supported constitution of modern state which was all mighty and powerful and ruled through the power of sword and through machine like bureaucracy. |
|
Humanism |
Gandhi was deeply a humanist besides being a religious person. He never discriminated between two person of different religion or different caste. He |
He was a great humanist and believed that path to god is through the services and love of mankind. He opined that patriotism based on hatred of another man of different land or religion is negative patriotism |
|
Economy |
Gandhi followed village socialism and at the center of Gandhi’s economic programme for India was his plan for the revival of village economy and at the center of village economy there was Khadi and village cottage industries. |
Like Gandhi, he stressed upon rural reconstruction and evolved rural community development programme and experimented with it in Shantiniketan. This model of development was based on the principles of self-help, individual freedom, self identification of people’s problem and self resolution of the problem through the local resource available, This development was community led and not state led. This economic idea of Tagore was adopted as Community Development programmes in Independent India. |
|
Materialism |
Gandhi was against surplus production and accumulation of material quote suffice his viewpoint which says, “The world has enough for everyone’s need, but not enough for everyone’s greed.” |
He was against wanton accumulation of material wealth. His famous wealth and emphasized upon accumulation of spiritual wealth through love toward nature and mankind. |
|
Religion and |
Gandhi was and is spiritual and |
Love was god for Tagore. Like Gandhi, Tagore was also the spiritual ambassador of India to the world, His songs of universal love and man’s mystic union with god offered the world something new and extraordinary. Tagore was so religious that his devotion got reflected in his ideas, poems, painting and music , Like Gandhi, he was a religious person and follower of Vaishnava Bhakti tradition, |
|
Truth and NonViolence |
Truth was god for Gandhi. He had immense faith in Truth and non-violence and both were means as well as final goal of his life, Truth for him was ultimate God and he spent |
Tagore too was strong votary of Truth and Nonviolence, For him truth was another name for god and the ultimate stage of human knowledge. His idea of non violence was similar, though, wider than that of Gandhi. While Gandhi believed in thought non violence, it was Tagore who strongly emphasized it, even advocated it as the political tool. For him, hatred of foreign rule or burning foreign cloth was also violence and must not be the foundation of our political struggle. |
|
Village |
Gandhi considered village as center for the Indian polity, economy and society. He was aware of the gloomy state of Indian villages but had a dream and a vision to revive the |
Like Gandhi, he was in favor of making village self sustainable through rural reconstruction for which he envisioned instrumental role of educational institutions where knowledge acquired at the institution can be applied to improve the condition of the village. |
Note: He was nominated 16 times for Noble prize in Literature and 11 times for noble peace prize.